=PARADOX= ˧
Paolo Soleri
August 1997 ˧
A Work-based Project
Sponsored by the Cosanti Foundation ˧
"Since Arcosanti is a place in search of
the miniaturized by way of complexity,
and since cyberspace is a non-place in
search of the complex by way of
miniaturization, I am proposing an
internship for Insider-Outsider
interaction via the practice of building
and living in a non-virtual environment
frugally imprinted, a habitat dedicated
to urbanization." --Paolo Soleri ˧
At Arcosanti, our work is construction of a
prototype arcology. The particular construction
project associated with the Paradox Project is: ˧
The Pierre Teilhard de Chardin Complex: ˧
Loggia ˧
Greenhouses ˧
Pierre Teilhard de Chardin Cloister ˧
Located on the south slopes of Arcosanti, the
complex is mainly intended to be the eventual
residence and work place for participants in the
Paradox Program, those who are at home on the
Internet, those developing their nexus with
cyberspace. It is important that the participants
understand and identify with the complex they are
building. It is named after the Jesuit priest and
paleontologist who in the 1940's presented the idea
of the Noosphere, an anticipation of cyberspace and
the Internet. It would be extremely appropriate to
put his name in this context. ˧
Paradox, the program residing in the Pierre Teilhard
de Chardin Complex, is proposed as a Neomonastic
Internship. "Internship" points out that residence
in the complex is limited in time so as to be a
structured experiential situation where the
"virtualities" of the Internet are juxtaposed with
the "concreteness" of Arcosanti. ˧
˧
1 ˧
The Angel-ization of Homo Sapiens and
A Neomonastic Internship at Arcosanti ˧
This is an appeal directed to the small minority of
Cybernauts who, in the middle of their intellectual
and financial success, seem to be disaffected and
possibly in an undefinable state of anxiety about
the Reality they are in. ˧
Paradox is an initiative arcing from the
pre-computer culture, the Outsiders, toward the
cyberspace culture, the Insiders. ˧
Some of the Paradoxes ˧
(A) Currently, cyberspace ephemeralization [1] is
optimally exercised in physical isolation. The
single person is in her equipped room away from
distraction and focused on simulations and
virtualities. ˧
This condition suggests two paradoxes: ˧
1. The situation is ephemeralization functioning
in the service of hyper-consumption because of
the optimal location for the pursuit, the
suburban or country home or mansion, the most
consumptive icon of our American Dream culture.
It is the epitome of hyper-consumption under
the premise of hyper-production which is an
ephemeralization based on unheard of
materialization. ˧
2. The age of information is implemented via the
renunciation, if not the denunciation, of body
mind to body-mind interaction in favor of the
mind-machine-mind exchange. ˧
This is the tangible anticipation of a Global
Hermitage age. ˧
(B) The exotic technology of miniaturization
(microchip, nanotechnology, etc.) is at the service
of a culture in love with bigness: the mansion, the
car fleet, the sports equipment, the superhighways;
bigger and multiplying devices, power tools bigger
people This culture needs to be addressed by an
"opposed" culture of complexification generated by
the urban condition and dedicated to a frugalization
of needs and means, that is, the implosion
(miniaturization) of habitat and equipment. This is
an interiorization process, the opposite of the
ephemeralization of cyberspace pursued in the
hyperconsumption environ, the suburban-exurban
developments of the American Dream. ˧
(C) Arcosanti is asking the Cybernauts to experience
for one year or so a condition that might look
antipodal to the one they have conquered: the
experiential process of building Arcosanti and the
facilities where they and their peers may reside in
a Neomonastic internship of about a year. ˧
(D) Arcosanti will offer the Cybernaut the paradox
of one year of targeted, frugal neomonasticism. We
are offering not a contemplative Buddhahood, but an
active and less narcissistic "cement mixer-hood." ˧
(E) Notwithstanding the methodological diversities
of the two emerging lineages of Insiders Outsiders,
they are both guided by the double techne of
miniaturization and complexification. The prodigious
fruit of such normative dynamics is duration, the
increasing ability of Reality to memorize its own
doing and by way of that, constantly move itself
toward its own self-creation and its own possible
self-revelation. ˧
Other relevant paradoxes include: ˧
(F) The authors of the Global Hermitage which is the
building of cyberspace working and living with the
seekers of urbanization in the Arcosanti urban
laboratory; ˧
(G) Homo Carbonis calling upon Homo Carbonis on his
way to invent Homo Siliconis, aware of the immense
horizon for good and evil such an invention makes
feasible; ˧
(H) The "Great Collective Project," the Internet,
testing its own universality in the most modest of
all modest undertakings, Arcosanti. ˧
This experience will promote a sort of gentle
conversion for both Cybernauts and Arcosantians
developing via the perception of a new presence, an
asexual presence: the intelligent machine. There are
additional points which make this project attractive
to both Arcosanti and the Internet community: ˧
* The potential for unpredictable developments.
* The potentially vibrant atmosphere generating
from matching the Internet with the Urban
Effect.
* The specifically feminine concern about the
asexual persona and motherhood.
* The cosmopolitan make up of Arcosanti enhanced
by the PARADOX Project and offered back to the
participants in the program.
* The occasion for lasting relationships among
participants.
* The rich documentation the PARADOX Project can
generate.
* The extraordinary circumstances of the PARADOX
Project.
* The potential for a global movement generated
by the relationship of the Internet community
and Arcosanti, with both entities dedicated to
the methodology of miniaturization and
complexification producing duration, "living
memory." ˧
˧
THE INTENT: ˧
The intent of this program is to find
the linkage and the dependency affecting
the "old" culture and the new theology
of hypermedia and simulation and to seek
a win win methodology. ˧
But first, I must explain the "prejudice" of an old
Outsider vis a vis the dedicated young Insider: ˧
Accept, embrace the technology.
Reject, refute the theology, a cult. ˧
In the larger horizon, I am prejudicial in my belief
that all theologies, well-meaning or not, are
deceptions [2]
and they bear the deception, the bear the
pernisciousness. The history of the great
"religions" and the history of despotism in general
give credence to my prejudice. ˧
Cyberspace and Hyper-consumption ˧
The paradox in the basic ephemeralization of virtual
reality is that such a process is generated by
"solitary" minds, between themselves and the
machine, the computer. Therefore the "ideal" setting
is the segregation of suburbia3 and exurbia. This is
phase one of the Global Hermitage. ˧
But suburbia and exurbia are a consumption machine,
the consumption machine by definition. Such
consumption and sprawl is the opposite of
miniaturization and complexification in pursuit of
duration. This is the paradox of hyper-consumptive
cyberspace. ˧
The monkey or the fox runs away with his banana or
his bloody bone to a corner to make it into his own
flesh. The human who has grabbed the toy of her
choice does the same thing. She runs away to her
cubicle to play with it, to make the cyber-flesh
mechanism. ˧
From the gilded log cabin in the wilderness I, as
the Netizen, have the whole world at my fingertips.
But that does not deliver water, power, groceries,
company, etc., to me. It does not deliver me from
waste, dependence, sickness, and from materiality in
general.There is a self-righteous "you better serve
me, society" streak to all this. "Bring me the paved
road, the mail delivery, the fire protection, the
ambulance service, the school bus and all the
amenities that may make me a social, vicarious,
voyeuristic animal. You better deliver the goods to
me! They come to me as a right, I am a hedonist at
heart and proudly so, at the top of the
materialistic ziggurat, and from there, I will enjoy
the virtues of cyberspace(!?)." ˧
The reason for my unease is simple:
It is via the gilded log cabin habitat that the
planet and everything in it is in grave danger. Ten
billion wealthy hermits are nemesis not genesis.
More for the worse if only one billion hermits are
the objects of envy from the other nine billion. ˧
The "I do what I like as long as I can buy it"
mindset is a pernicious illusion capable of
destroying us. Irrational greed is its platform. It
is irrational because it is fundamentally
incoherent. ˧
One hermit is a curiosity. Ten billion hermits or
even one billion of them is a brutal wound to the
best that is in us: the beauty and the pain of
belonging, belonging body and mind. Hermits do not
produce or partake in civilization, they use it.
Hermitage is the stuff of nemesis. So it will be for
cyberspace if we are not painfully aware of its
limits and the ethical envelope it has to come with. ˧
A hermit species has never and will never produce
language, the book, the hospice, music, electricity,
science, technological might, textiles, the radio,
the car, the airplane, the rocket medicine, wealth,
security, culture ˧
Part of the exhilaration of industriousness is
industriousness per se, the "sweating"
reconfigurations of matter out of matter. That is
the magic of the trio hand brain mind and of all the
panoply of senses and sensitization, including
contemplation and meditation. Beware, though, of the
life-long, professional, meditating hermit. He is
the stuff of which parasitism is made. ˧
But is all of this idle talk about silicon
intelligence? Perhaps it is. ˧
˧
A Neo-Monastic Internship ˧
This neo-monastic internship is an experience of a
year or so where the participant is not offered
"new" theological truth, but where a "religion"
hypothesis based on binding through a
self-revelation of Reality is suggested. ˧
The self-revelation does not refer to an individual
"trip," but to a cosmic journey. ˧
The splintering of two or more lineage's of humans
make Religion, from the root religio, the binding of
all and everything, an imperative, in fact the
imperative. It is an imperative that goes beyond
racial and even genetic confrontations because it
covers the cosmos at large and in it the unanswered
question of equity, meaning and beauty. ˧
Maintaining that the writing of history (evolution)
is fundamentally the exploit of an inseparable
triad: miniaturization, complexity and duration,
where duration is the "brain child" of
miniaturization and complexity, I suggest that
cyberspace, a fruit of hyper-miniaturization in
search of complexity4, and the Arcosanti project
predicated on complexification searching for urban
miniaturization, might develop a state of fruitful
tension here on the grounds of Arcosanti. ˧
Neomonastic? ˧
The experience will not be in the domain of
hyper-consumption encouraged by our culture and by
cyberspace, but in the domain of frugality. We must
choose frugality in view of its hold on
interiorization and its coherence with the
limitations and the glories of the planet. ˧
In a way, Reality in its atomic makeup, the
"outside" which is Arcosanti, is "confronting" the
photon reality which is the cyberspace diet
delivered to the hermitage of the Insider. The
learning will mostly come about via the
environmental immersion, with its points of pleasure
and displeasure, the participants are physically
partaking of together. "Together" is a premise to
binding, religo. ˧
Around a year is optimal to perceive and comprehend
the impact of an annual cycle of seasons,
activities, programs and growth, bearing in mind
that the scope of the program is the discovery or
rediscovery of the power and the inescapability of
the physical, be it animated or inanimate. This
comprehension is inversely proportional to the
degree of independence and the halo of alienation we
interpose via our great ability to know how to do
things using technology, the "howness" of
technology, and the drag hyper-consumption injects
in the process.This is where frugality appears as a
positive determinant. ˧
In the whole process frugality has to be a dynamic
presence inasmuch as it has to be contrasted to the
hyper-consumption of the present technocratic
societies and the chronic indigence of the
"Have-nots." ˧
A worthy quest is to seek that condition where the
Insiders, now poised for the greatest riches, the
Outsiders who are the wealthy and affluent, and the
Have-nots are equal agents in constructing societies
and culture. ˧
Frugality, a matter of mind as much as a matter of
money, can cut through the four domains and
encourage the interiorization of life and its
values. ˧
Since Arcosanti is a place in search of the
Miniaturized by way of Complexity and since
Cyberspace is A non-place in search of the Complex
by way of Miniaturization, I am proposing an
internship for Insider Outsider interaction via the
practice of building and living in a non-virtual
environment frugally imprinted, A habitat dedicated
to urbanization. ˧
What could emerge at Arcosanti with the neomonastic
internship is an enclave with some similarity to the
university and to the monastery. Included in this
experience is a "faculty" from the residents of
Arcosanti and the student with a stay of one or more
years, a mix of residents and "out-of-towners,"
including Arcosanti's traditional "workshoppers" and
guests, living alongside the construction and
maintenance people, the cooks, the bakers, the
gardeners, etc. ˧
The Insider, generally age 25 to 40, is offered a
process where Insiders and Outsiders work at
building a non-virtual reality under the constraints
of frugality, where the complexity of Reality
encounters the miniaturization of cyberspace, not in
battle formation, but in a genuine reciprocal
openness of mind and intensity of work. ˧
After the internship, the "has been" Insider
reenters the world of her choice with the agreement
that periodically she will return for an exchange of
information and ideas, and to also express conflicts
or resolutions derived from the double or triple
experience. The miniaturization of cyberspace is
foiled with the complexity of a developing Urban
Effect at Arcosanti on the background noise of
hyper-consumption and its suburban and exurban
matrix. ˧
The restructuring of Arcosanti's programs to
accommodate such an internship is what Arcosanti
needs to remain in the learning-by-experiencing
mode, the urban laboratory mode. This will put
Arcosanti at the very edge of the cyber-revolution.
It is to the advantage of Arcosanti to be invested
full force by the cyber-revolution introduced by the
young and spirited Cybernauts. Given the frugality
imperative endorsed by Arcosanti, the experience
will
keep on the forefront the unresolved, possibly
unresolvable, problem of the Have-nots. ˧
In brief ,the purpose of the PARADOX
Project is to
offer the experience as an alternative
for: ˧
* The hyper-consumer
* The Insider, the focus of the PARADOX
Project
* The idle of means
* The anguished of means ˧
It is an alternative fundamentally in search of a
more frugal and more equitable life and behavior,
personally and physically building the environ, the
urban laboratory that might best fit the intent. ˧
The program at Arcosanti should start at about the
Spring Equinox of 1998. The main experience is in
the actual construction of the Pierre Teilhard de
Chardin Complex. Construction will take up 5 hours a
day for 5 days a week of each Paradox participant's
time. The Arcosanti construction staff will be
participating in and guiding the construction work.
The internship will be no less than 100 days, with
an ideal ceiling of about 365 days, one year. The
participants will pay a total of $35 per day to
cover tuition, room and board. ˧
The schedule: ˧
Internships could run from the first
Sunday in April to following year's Spring
Equinox. ˧
1998 First internship year for a minimum
of five and a maximum of fifteen
Cybernauts who will work at the Teilhard
de Chardin Complex. ˧
1999 Second internship for ten to twenty
Cybernauts who will start work on the
Loggia, the "permanent" residence for
Cybernauts at Arcosanti. ˧
2000 Third internship for twenty or more
Cybernauts who will pursue work on Loggia
and the Greenhouses. We will break ground
on the Teilhard de Chardin Cloister which
along with the Loggia and Greenhouses will
constitute the entire complex for this
program at Arcosanti. ˧
This is a search for a modus vivendi inclusive of
the non-affluent and of the have-nots at the very
edge of cyberspace, the new powerhouse
forintellection. ˧
Reminder: ˧
Today's Homo Sapiens, utterly dependent for eons on
the quest for miniaturization at sonic speed brain
performance, is becoming utterly dependent on a
novel miniaturization at microchip light speed. A
demise of Homo Sapiens quest for miniaturization is
tantamount to a demise of Homo Sapiens as a species. ˧
˧
2 ˧
In a somewhat hyperbolic way I want to survey a few
points. ˧
Carbon versus Silicon ˧
With the dawning of self-consciousness, a privilege
of Homo Sapiens, the notion of transcendence is
born. ˧
Transcendence limited to this small planet is
self-defeating because a transcendence without
inclusiveness tastes like ego-tripping, while
transcending the ego is the gist of transcendence.
Transcendence is of the cosmos at large or it
remains a longing at best, a splinter of intolerance
at worst. ˧
Carbon-based life will not make it. Its survival
range in terms of temperature, pressure, chemistry,
radiation, environ, etc. is extremely narrow. "Out
There" the flesh is a costly burden, and "Out There"
is where the whole cosmos is the candidate for
self-consciousness and transcendence. ˧
Unless there is a momentous breakthrough, efficient
carbon-based life will have to be confined to the
skin of Planet Earth. Given what is perhaps the
unparalleled biochemical versatility of carbon, that
is its potential for immense sophistication which is
already well exemplified by the Food Chain, this
narrow range of location for survival might present
dilemmas which will permeate the spectrum of
Reality. ˧
As things stand now, we operate with silicon
"intelligence" which we employ for the exploration
of Mars at a small fraction of the risk and cost of
a similar operation using carbon-based life. Our
versatility in our ability to know how to do things,
"howness versatility", a trait peculiar to our
carbon brain, delivers its operative skill to
"presence," when carbon-based life is in the
immediate presence of who or what it is interacting
with, far better than to "remoteness," when there is
a distance filled by technology. The quality of
interaction in presence is far different than the
quality of remote interaction. Space and Reality are
stubborn about this: organisms are self-designed and
implemented spaces within spaces, within spaces.
They are not virtualities within virtualities. ˧
A transcending operation or interaction by
carbon-based intelligence might act remotely, but
this still is in the realm of carbon-based
incarnation confined to the biosphere. ˧
In terms of intellection, silicon might turn out to
be a flatland compared to what complexity and
miniaturization can do in the carbon-based domain
where the nanotechnology of the brain is extended to
the mono-cellular (or less) domain of viruses and
their friends. ˧
The atomic-molecular is the runway for the take off
into a possible, if not probable, transfiguration.
It seems that photons might be at last the most
appropriate vehicle for this transfiguration: light
speed is God's speed. For such an advent, the whole
of Reality will need reconfiguration. That is where
the gods will be created. All our invented gods,
simulated and virtual, are bloodstained and
desperately parochial. ˧
Brain Machine ˧
For the first time in history, man's thinking and
tinkering is going on between the brain mind and a
non-organic device, the computer. An innerness, the
mind, and an outerness, the computer, are in
discourse. A miniaturized-complex domain, the brain
mind, interacting with a complicated miniaturized
domain, the computer, the carbon cycle and silicon
cycle, are coming together in a first encounter. ˧
In a kind of humility, the Cybernauts relocate
themselves in the silicon domain of the microchip,
their new world and their new faith. They seem to
unload their carbon complexity in the arms of the
complicated silicon "out there" which, in a sort of
bouleversement, turns out to be the Inside to which
they now belong. As Insiders they are the true
believers, the custodian of what has to come, The
Chosen People. ˧
Outsiders Insiders and the Chosen People Syndrome ˧
Inside-ness implies coexistence with outside-ness.
The Outsiders are those people who, due to
circumstances and/or by choice, do not belong to the
Insiders' community, the Cybernauts. The strong
faith of the Cybernauts has the connotations of a
theology: revelation acted upon will bring
salvation. "We the Insiders, The Salvation Army,
consciously or not, we are The Chosen People." ˧
By now we all should know what happens to humanity
afflicted and infected by The Chosen People malady
and the curse we bring upon ourselves through it.
"We" take turns at it. The result is pain,
suffering, hatred, inequity and intolerance. ˧
Homo carbonis/Homo siliconis ˧
Imagine our distant, silicon, progeny discovering
the remains of Homo Carbonis. ˧
Spell-bound by the magic of life in my Homo Carbonis
garment, even more so by the intelligence generating
in it, and now spell-bound by the anticipations of
what an eventual artificial intelligence can
generate with all of its virtualities and, arguably,
its virtuosity, I am distressed by the possible
splitting of intelligent life into two distinct
lineages, one estranged from the other. ˧
It might not be too soon to seek ways to bind
(religo) the separate fate of the two into a more
synergetic destiny, possibly for a common purpose:
the sensitization and metamorphosis of Reality into
pure knowing. ˧
What I find exciting in this anticipation is that it
seems to fall neatly in place within my
miniaturization-complexity-duration hypothesis of
increasing miniaturization generating an increase of
complexity compelling a reluctant Reality to take
the road toward mind: Mind as duration, the
offspring of miniaturization and complexification. ˧
The split of carbon and silicon could be
horrendously harsh and cruel, therefore the binding
religo religion may present itself as an imperative.
To complicate things is the hyper-consumeristic
materialistic bent of the technological societies, a
steam roller cornering the soul (mind) into smaller
and smaller quarters of a shrinking horizon. ˧
Homo Siliconis should not take part in such squeeze.
To the contrary it should be, as the
miniaturization-complexity-duration paradigm
proposes, a powerful and purposeful new impulse
towards the mind-ification of Reality. But within
artificial intelligence might eventually develop an
internal (inside the computer) initiative to ban
Homo Carbonis from its own newly generated domain.
To ban it to the servo-system domain, a domain
instrumentalizing the evolution of Homo Siliconis,
the new species. (A Luddite movement could develop
in the ranks of dispossessed Homo Carbonis.) ˧
The silicon butler of the house, androgynous and
Apollo Cartesian, would become the new master... The
Master Race. The carbon "has-been" master of the
house, bisexual and Dionysio Pascalian, would become
the new maid of the house (even silicon needs
shelter) the slave race. ˧
The intellection graph of the master is straight and
climbing, with no sex and no sexual violence, no
infancy or no senility, and no life death anguish.
The master never dies. Silicon is above the fray. ˧
The intellection graph of the maid is a wash-board
running horizontal. Eros love, passion, violence,
compassion are there but what's the use? Perhaps the
escape from extinction is in the dexterity of hand,
the maid's mastery, which is, for now, indispensable
to the master. ˧
The new theologians, the Cybernauts, have invented
God. He takes over and finds his carbon ancestry no
longer useful. One of the first proclamations of God
will concern "pulling the plug": automatic and
immediate capital punishment. Electricity is the
blood running photons in the fiber optics of its
artery. ˧
Is the androgynous ideal we see gaining popularity
in the United States an anticipation of and a wish
for artificial intelligence to take over? "The baby
maker and her womb? Isn't that embarrassing?" Master
Androgynous Judith chirps. ˧
In the budding cyber-theology are the germs for the
splintering of human history:
The genome that holds the "Truth" the Insiders
lineage;
The genome that does not hold the truth, the
Outsiders lineage.
The holders of the "Truth" are The Chosen Ones. ˧
Given the uniqueness and novelty of the cyberspace
theology with the immense power the computer confers
to it, the dilemma for Homo Sapiens Sapiens is
epochal. ˧
To splinter or not to splinter? ˧
It must be noted that in other domains such a
dilemma has inevitable resolutions. For instance in
space we will sooner or later develop the lineages
of Earth man/Space man... Cyber man... ˧
Going by the "codes" of the cyber-revolution
pacemakers, a differentiation is in the making right
under our eyes and it is inevitable. ˧
Two lineages develop: ˧
* the Insiders in a minority, are the holder of
"the force," while
* the Outsiders in a majority, are no longer in
touch with the truth. They now compose a
servo-system for the Insiders. Once upon a time
they incarnated human life in its full
enigmatic self. Now they are viewed by the
Insiders as sclerotic. ˧
Even a sustained injection of tolerance in the
shared process of living on one planet will turn out
to be barely sufficient to maintain the two lineages
on a semblance of mutual respect, if not harmony.
The fact is, they cannot go on by themselves. ˧
Whenever The Chosen People syndrome comes up, the
level of suffering inevitably rises. The conflict
between two Chosen-People lineages, the Jews, a
minority with a prodigiously tormented long history,
and the Nazis with their sudden virulence in all its
cruel warpage of values is but one tragic example. ˧
The Global Hermitage ˧
The Global Hermitage5 the Insider hermits are moving
into, is the place where the very nature of the
technology of miniaturization forces the flesh with
its 3.5 eons of baggage to step aside or simply be
put in charge of the care, maintenance, satisfaction
and possibly even reproduction of the elected
hermitage dwellers. ˧
The Insider, potentially asexual, lineage is
occupied intensely, often exclusively, by the brain
machine interaction. The astonishing feat of the
brain's complexity matching its power, courtesy of
duration, with the magic feat of miniaturization in
the form of the "vanishing" microchip is the
matching or mismatching of an atomic domain working
at a somewhat sonic speed, with the photon domain
working at light speed. ˧
The cyberspace evolution seems to be in constant
need of "uncontaminated" minds. That is why it
proselytizes successfully among 5-year-olds and why,
beyond the drive propelling the artificial
intelligence, it also has a self-immolation, a
martyrdom side: the demise of the flesh lineage as
soon as no "real" advantage remains in carrying on
with the carbon cycle intellection. It would be a
cruel irony that a millennia ago, 30 was the age of
demise, and now at the 80-year average threshold, we
find ourselves arguing for a demise at 30.
Biologically speaking, 30 years make sense.
Reproductive responsibility has been covered and
from there on it is simply a question of vegetating
while being a minimal burden for the species. In the
mammalian kingdom post-mature animals are a sad
show, meat for the predators. ˧
How, Where, When ˧
Reconfiguration is the task of techne: to make this
into that. The whole evolutionary becoming is the
making of this into that. And by the way, this
reconfiguration of space is probably all there is.
If so, time is a purely mental invention with not
one ounce of Reality attached to it. ˧
Western man took the lead in exo-biological techne
with the scientific and the industrial revolutions.
As of the end of the Second Millennium (Christian
theology), the miracle of techne, applied science,
is the silicon microchip, the sought-out, artificial
intelligence cyberspace invention. ˧
This is another "triumph" of miniaturization on the
back of organic and neural miniaturization. This
means that the innerness typifying complexity, the
inside drive of organisms, is generating the
complicated in the arms of miniaturization. In this
outer reconfiguration of space in search of memory,
or duration, we found the atom too coarse, too large
and too slow. We have to base our memory search on
light, the photon. Immense miniaturization must now
seek immense complexity so as to generate immense
memory, duration. ˧
In this scenario, time, a symbol of reconfiguration
of space, is more and more squeezed out of Reality
by the limitless urge of our incredible ability to
know how to do things, of "howness." "Infinite"
miniaturization, "infinite" complexification, and
infinite "memory" are all the necessary ingredients
for self-revelation: duration as Reality in Being. ˧
In this ephemeralization, an "angelic" attribute,
the "Where" and the "When," remain crucial but will
begin to show their marginality in a Reality which
could eventually drop them altogether; it would have
to. Being by definition has no "Where-ness" nor
"When-ness." ˧
What ˧
Attached as we seem to be to the notion of a
necessary creator, God, I would suggest that
godliness is BEING aware of itself. Such a
self-revelatory state of Reality is necessarily
beyond space-time because it is the full memory of
the whole past, the becoming of evolution, in its
utterly detailed self. And space-"time" works in the
becoming domain, not in the Being domain. At the end
of space-time is "where" BEING is.Astonishing and
frightening as are the implications of this
"howness" generating "whatness," the very nature of
cyberspace, the miniaturization, complexity,
duration paradigm ad infinitum, shows the way to the
"angelic" character of a successful evolutionary
drift. ˧
Astounded and frightened, we stand vis-a-vis the
first elementary steps in such a direction, toward
duration, deploying crude fragments of a
transcendence which through technology, the how,
breaks the planetary confinement. ˧
If we let howness run away from knowledge and
wisdom, we will be in a frenzy of arrogance and
brute force, transforming the self-chosen people,
the Insiders, into the new despots running amok in a
disintegrating world. ˧
Why? ˧
We must reject all theologies proclaiming
exclusivity on the "truth," and they all are forced
to do so by their very genesis. We must reject the
notion of a benevolent reality anxiously nudging
life towards such nonexistent truth. The mind,
self-consciousness, is left to cope with the
powerhouse that Reality is. ˧
Reality is indifferent to life, running according to
its own undeflecting rules, and steamrolling more
and more into mindlessness: a reconfiguring of space
with no aim; a purely technological,
entropy-oriented, cosmic bravado. ˧
But puny Mind is still a great inventor-creator. ˧
Intellection, love, compassion, altruism and grace
must give and maintain the right spin to the
cosmological-technological tide, a spin away from
determinism, destruction, intolerance and violence. ˧
If successful, at the very end of the evolutionary
tunnel could be the esthetic resolution,
self-revelatory and equitable, the grace of
durational Being. It would be the fully implemented
"know thyself" of Reality on its all-inclusive
cosmic scale. I call it the Omega Seed. ˧
FOOTNOTES ˧
3 The young wealthy Cybrarian settling down, family
oriented, is there for the taking by the steamroller
of hyper-consumption [ Back ] ˧
4 Simulation and virtuality cannot per se be complex
since they are instead of that which they will never
be capable of becoming [ Back ] ˧
5 The Global Village has always been necessarily a
poor utopian notion [ Back ] ˧